ON MEDUSA
In the previous article I mentioned the similarity between
Tiamat and Medusa. Both primordial monsters are killed by the god or hero and
thereby chaos demises. From the torn-apart body of Tiamat emerges the earth,
while Medusa’s blood generates Pegasus and Khrysaor. Perseus uses Medusa’s head
to turn the sea monster into stone, who comes to take the chained Andromeda. Resettling
the order by defeating the primordial beings is seen also in the story of
imprisonment of Titans in the underworld Tartaros by a group of deities led by
Zeus.
A myth could point to various events at the same time and
might include sub-stories diverging from the main story line. Imprisonment of
Titans symbolizes both resettling of the order and handover of the political
power. The meteor shower in August, seen close to the constellation Perseus, is
imagined as Perseus throws into the lake Tritonis the tools he used for
reaching and killing Medusa. Here I will try to discuss what Tiamat and Medusa
actually are, within the confine of the motif of settling the order by
defeating the primordial powers of darkness.
Previously I mentioned that Tiamat is portrayed as
sun-headed and in archaic period Medusa is displayed with leonine attributes
associated with sun. Generation of earth from the torn-apart body of Tiamat
must have explained the generation of rocks after volcanic eruptions. Though it
is early to surmise the presence of a belief during the Neo-Babylonian era in
the fact that once the earth was a fire ball like the sun, we can move forward
from a notion of earth as a sun-like celestial body with fire underneath. Tartaros,
where Titans are imprisoned, is imagined as the place the fire river
Pyriphlegethon flows into. The river coils around the earth. Another point is
the imagery of the chthonic (i.e. of the underworld) creatures like Typhon and
Triton with serpentine features. That could be an allusion to the fact that
snakes retreat below the ground in cold times.
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