KAKASBOS. A CAVALRY SECT?
We see a new cult figure carved on rock reliefs and votive
stelai in 2nd and 3rd centuries AD in Northern Lycia-Southern
Phrygia-Southwestern Pisida. Kakasbos, depicted as a horse rider with a club on
his hand, is often seen at the rocky parts of the territories, but no temple or
sanctuary is attested dedicated to him. There is no myth mentinoning that god /
hero, who resembles Heracles with a club on his hand, and this makes it difficult
to suggest an origin for his identity.
Here I will try to comprehend his identity in the context of
contemporary new cults of Gaziantep-based Jupiter Dolichenus and Tarsus-based
Mithras, which were popular among the Roman soldiers.
According to Strabon there was a remarkable sized cavalry unit
in Kibyra, the city located in Southern Phrygia-Northern Lycia, where Kakasbos
cult was popular. He told that Kibyra provided 30.000 infantry and 2.000
cavalry to the tetrapolis confederation it administered. Though those figures
sound exaggerated, the leading role of the city in leather and iron manufacture
points to its capability for supplying a remarkable military force at the time.
It is a usual phenomenon for soldiers to adopt a religious
belief parallel to the orthodox belief. Ottoman janissary division adopted the
Bakhthashih sect apart form the
mainstream Islam. Civic rules of the daily life did not adress to
the soldiers, who obey the rule of not marrying before release from the service,
as necessitated by the risks and discipline of the military life. Being member
of a sect that requires obediance to specific rules must have given a sense of professional
privilege as well. Rhodos knights similarly adopted a Christian sect, and
during the reign of Mehmet the Conqueror Pope advised establishment of a
knight sect in the island Mytilene similar to that of Rhodos knights, based on
Virgin Mary.
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